Reichenau-Oberzell, Abbey Church of Sankt Georg – A Guest Post by Jong-Soung Kimm

In 896, Hatto III, archbishop of Mainz and the abbot of Reichenau monastery traveled to Rome during the time of Pope Formosus, and came upon relics of Saint George and brought them to his monastery in Lake Constance (Bodensee), and the monastery in Oberzell became the resting place of important relics of Saint George including a piece of his skull. It is said that the 7th century early Christian church of San Giorgio Velabro in Rome played a part in Hatto’s acquisition of the relic. In the first centuries of the Middle Ages, veneration of St. George gradually spread from Italy to the Frankish land across the Alps.

The abbey church of Sankt Georg is situated on a gentle hill at the eastern tip of the Reichenau island in Lake Constance.

Exterior, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

It is a sample of late Carolingian architecture built at the end of the 9th century, and expanded in later times. It is laid out as a basilica plan with a nave, relatively wide for the time of its construction, two aisles with low ceiling, and a raised eastern choir over the crypt.

Plan, Sankt Georg (Reichenau-Oberzell)

It is reasonable to assume that the wide nave was called for because of its function as a shrine for Saint George. The nave is covered with painted high wooden ceiling. The master builder, heir as he was to the Carolingian builders with predilection for the cross form, vertically stacked three square elements, which are only slightly narrower than the nave: the crypt for enshrining the relic, a “crossing” and a square tower over it.

Nave, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

As there is no transept at Sankt Georg; reference of a “crossing” requires an elaboration. At Sankt Georg, the crossing is where the choir/chancel is located, and it is defined by tall walls on all four sides, with high, but narrow round arch openings on east and west, and low openings toward north and south, as there are no transept wings. It is what Kubach termed as “tied-off (abgeschnürte)” crossing, which we see in this architecture. The upper portion of the crossing walls extends above the nave roof to form the tower. It is easy to deduce that over the course of development from the late Carolingian to Ottonian architecture, the walls had gradually become piers at four corners of the crossing, as at Saint Michael in Hildesheim built about a century later. Today the crossing is covered by cross rib vault at about the level of the flat nave ceiling.

Crossing, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

A square eastern apse is joined to the crossing. A half round western apse was constructed at the beginning of the 11th century, and the main entrance is located at the western apse.

Western apse, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

Western apse, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

The columns defining the nave and aisles have pronounced entasis, and they are surmounted by cushion capitals of pure geometry with painted ornaments.

Nave columns, Sankt Georg (Reichenau-Oberzell) Photo by Jong-Soung Kimm

Over the nave arcades running the length of the nave space, smooth and tall walls are covered with frescoes with small clerestory windows high near the ceiling. Both north and south walls of the nave serve as the surface for very highly regarded narrative cycle of Ottonian fresco paintings depicting Jesus’s miracles. They were restored in 1880, and form an important part of the UNESCO world cultural heritage designation of the entire island of Reichenau.

Location: 47.689241 9.082024

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A Gatehouse and Westwork in the Romanesque architecture of Germany – Guest post by Jong-Soung Kimm

One of the earliest examples of the Carolingian architecture, if not the earliest, is the gatehouse for a former Benedictine abbey in Lorsch (between Worms and Darmstadt, Hesse) of ca.764 AD. It has come down to this day remarkably intact, belying its building in the mid-eighth century. Although it has been called Torhalle, the structure appears to have been a free-standing building in a spacious forecourt to the abbey, all but a trace today.

Some scholars see a connection between the form of this structure and the Arch of Constantine, while others link it to the Propylaeum of the old St. Peter’s Basilica in Rome. In either case, it shows the Carolingian tendency to look for inspiration from the glory of the Constantinian era. Lorsch structure has two stories with stair turrets on either side, and a very tall, steeply sloped hip roof. Unlike triumphal arches, however, only the outer walls of the structure have arches, and the underside of the upper story is framed with flat ceiling between the outer walls. According to one account, on the upper story was located a chapel of St. Michael, a commonly found element which was placed at the westernmost spot of the ground of an abbey for the archangel to ward off the evil spirit.

Torhalle, Imperial Abbey of Lorsch, Lorsch (Hesse) Photo by Jong-Soung Kimm

The façade with three arcade openings is defined by four semi-cylindrical engaged columns with the Composite capitals, with a relatively thin architrave with shallow relief above; on the inner faces are placed shorter columns with capitals to support the half-round arches. Over the architrave are placed fluted pilasters, three bays per each arcade below, with Ionian capitals with very shallow relief. A zigzag pattern of beams, rather than half-round blind arcades, straddle these pilasters. The wall surfaces are filled in with hexagon- and square-shaped brown sandstone tiles, in a Roman technique called opus reticulatum. The wall articulation for the upper story at Lorsch relies on the use of an appliqué, like weaving in a textile as Frankl described, unlike the lower story with structural expression of columns and arches. The master builder, quite ingeniously, worked out all the geometrical relations of the sizes of tiles to the spaces to fill so that nothing is left to chances, including the incline of the aforementioned zigzag beams at 60 degrees to correspond to hexagons.

Torhalle, Imperial Abbey of Lorsch, Lorsch (Hesse) Photo by Jong-Soung Kimm

If it had been said that Lorsch might be the earliest work of the Carolingian architecture, the Palatine Chapel in Aachen is the most important architecture of the Carolingian era. Charlemagne is said to have instructed his master builder, Odo of Metz to study San Vitale in Ravenna of 547 AD, another Roman capital. Little did Charlemagne or his court envision that what Odo did deliver would be a wholly new work of architecture, a work of the Western sensibility as contrasted to the immaterial space of the Eastern, or Byzantine church. The Palatine Chapel was consecrated by Pope Leo III in 805 AD to Virgin Mary.

Palatine Chapel, Aachen Cathedral, Aachen (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The term Westwerk was invented in the nineteenth century to describe what Carolingian writers referred to as castellum or turris at the west end of a church. The westwork of the Palatine Chapel in Aachen, constructed as an integral element of Charlemagne’s palace compound, is placed on the axis of the Chapel facing a spacious rectangular forecourt which was connected to, and defined by an elevated walkway from the palace quarters. What is quite visibly different from a typical westwork is that, unlike a west façade for a church of a basilica plan, the westwork at Aachen is rather narrow, because it is joined to only one side of an octagon. It also has a prominent concave surface on the relatively narrow surface, reminiscent of the façade of the Palace of Exarchs in Ravenna built sometime after 712 AD. From the tribune level above the niche, Charlemagne would address the crowd. Additions of more height to the square tower, and a rather slender steeple built during the Gothic era resulted in the present westwork.

Westwork, Aachen Cathedral, Aachen (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The imperial abbey of Corvey in North Rhine-Westphalia was established sometime in the early part of the ninth century, and populated by monks from a Benedictine abbey of Corbie in Picardie, present-day France. The abbey church itself had been transformed into a Baroque architecture in the seventeenth century, but the westwork at Corvey, built between 873~85 AD, is the only Carolingian westwork extant today.

Westwork, Imperial Abbey of Corvey, Corvey (North Rhine-Westphalia) Photo by Jong-Soung Kimm

It is built as a sort of vertically organized church in itself: the ground level, a square plan of three bays by three bays, is built of sturdy square piers with groin vaulting like a hall crypt, with the axial bay leading to the abbey church; the central section of the exterior wall of the westwork projects forward from the generally flat surface up to the tribune level; stairs on either side lead to that tribune level, where a partially restored Carolingian chapel, called Johannischor at one time, gives us a glimpse of the space as it was built. The view of the west front clearly shows where, in the 12th century, additional tower floors were built with different stone coursing.

Interior detail, Imperial Abbey of Corvey, Corvey (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The westwork at the Cathedral of SS. Petrus and Gorgonius at Minden, constructed in the first half of the tenth century, presents to us another important example of what a Carolingian westwork might have appeared, although a twelfth century alteration has given it a markedly perpendicular emphasis.

Westwork, Cathedral of SS. Petrus and Gorgonius, Minden (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The westworks of St. Cyriakus in Gernrode, and St. Godehard in Hildesheim present a pair of cylindrical stair towers flanking a half-round western apse, one of the characteristic features of Ottonian architecture.

Westwork, Church of Saint Cyriakus, Gernrode (Saxony-Anhalt) Photo by Jong-Soung Kimm

Westwork, Church of Saint Godehard, Hildesheim (Lower Saxony) Photo by Jong-Soung Kimm

Other notable examples of westwork in the Romanesque architecture in Germany include St. Pantaleon in Köln; Cathedral St. Stephen of Trier; Cathedral St. Peter of Worms; Cathedral SS. Mary and Stephen of Speyer; St. Kastor in Koblenz; and St. Georg in Limburg-an-der-Lahn.

Westwork, Church of Saint Pantaleon, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

Westwork, High Cathedral Saint Stephen of Trier, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

Westwork, Cathedral of Saint Peter, Worms (Rhineland-Palatinate) Photo by Jong-Soung Kimm

Westwork, Imperial Cathedral Basilica of the Assumption and Saint Stephen, Speyer (Rhineland-Palatinate) Photo by Jong-Soung Kimm

Westwork, Basilica of Saint Castor, Koblenz (Rhineland Palatinate) Photo by Jong-Soung Kimm

Westwork, Cathedral of Saint George, Limburg an der Lahn
(Hesse) Photo by Jong-Soung Kimm

It would be appropriate to include here three Romanesque churches in Alsace with important examples of westwork: Saint Foy in Sélestat; Saint Etienne in Marmoutier; and finally, the abbey church of Murbach.

Église Sainte Foy, Sélestat (Bas-Rhin) Photo by Jong-Soung Kimm

Westwork, Abbaye Saint-Étienne de Marmoutier, Marmoutier (Bas-Rhin) Photo by Jong-Soung Kimm

Westwork, Abbaye de Murbach, Murbach (Haut-Rhin) Photo by Jong-Soung Kimm

It is the eastern façade of Murbach with an impressive composition comparable to a westwerk which merits inclusion in the present essay.

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Sankt Maria im Kapitol, Cologne – Guest Post by Jong-Soung Kimm

Cologne had been settled in the Roman times, and it was made the provincial capital of Germania inferior in the first century AD. It was the seat of a bishop going back to the earliest Christian era, and Charlemagne elevated the position to that of archbishop during his reign. Cologne is also a veritable cradle of the Rhenish Romanesque architecture which flourished in the 11th century. There are twelve Romanesque churches in the historic center of Cologne dating from this period, most of which suffered devastating damages during WW II. The restoration work lasted until the 1990’s for some of the churches. Sankt Maria im Kapitol which measures about 100 meters long and 40 meters wide, is the largest and most notable of the twelve, and is considered to be one of the finest achievements of the building art of the Salian dynasty (aka Frankish dynasty 1024~1125).

The original Sankt Maria is said to have been built in the 8th century by Plectrudis, wife of Pippin as a convent church for noblewomen on the foundations of a Roman temple and an earlier church built in Merovingian times. The present Sankt Maria im Kapitol was begun in 1040, and consecrated by Pope Leo IX in 1049. Although the main body of the church had been substantially completed by 1065, the construction continued toward the late Romanesque period, the architecture gradually acquiring a Lombardy style in its exterior design.

As illustrated by the plan, Sankt Maria in the Kapitol district of Cologne has the trefoil-shaped, three-apse east end. While there are two other churches of trefoil plan in Cologne, it is Sankt Maria which epitomizes the geometrical logic and the formal resolution of the trefoil-shaped triapsal plan to the fullest extent. The aisles are groin vaulted, whereas the nave had initially been built with flat timber ceiling, but rebuilt with sexpartite vaulting starting in 1219, one of the earliest on the present day German soil.

Plan, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia)

In Sankt Maria the chancel is located at the junction of the easternmost bay of the nave and the crossing, with an 18th century rood screen. The eastern apse of the trefoil plan is the primary zone for the choir, while the northern and southern apses with entrances at centers are left free of seating today. Inside the space of Sankt Maria im Kapitol, one feels a distinct sense of movement north-south as well as east-west.

Nave to chancel, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The nave elevation scheme shows that in place of piers with capitals, there are very wide piers with relatively thin cornices forming a nave wall with half-round arched openings rhythmically punctuating the plane. The nave elevation also shows what the restoration architects must have agonized, then finally chosen as a visual record of the compound piers of the sexpartite nave vaulting of the early 13th century. How gratifying would it have been if the sexpartite vaulting were reconstructed in the post-WW II restoration!

Nave elevation, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The view from the ambulatory at the southern entrance toward the northern apse shows that the rood screen for the chancel straddles the western column line of the crossing, and is constructed of two sets of four columns, one set on the nave side, and the other on the crossing side, and an organ loft is placed within the thickness of the main arch.

Northern apse, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The axial view of the eastern apse accurately conveys the rich spatial layering of the ambulatory and the apse. The stained-glass-fitted clerestory windows describing a semi-circle of the apsidal space appear to be from the Gothic period.

Eastern apse, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

An oblique view toward southeast from the ambulatory of the northern apse shows how logically the master builder worked out interlocking of the structure at every turn.

Ambulatory to eastern apse, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The 45-degree view toward southeast shows the entry to the chapel at that re-entrant corner of Sankt Maria indicated on the plan.

Re-entrant corner chapel, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The view of the crossing toward northeast eloquently shows how the trefoil plan creates a rich spatial interplay.

Crossing, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

The oblique view toward the entrance of the southern apse rewards visitors with wonderfully sculptural and generous space. The columns forming the trefoil apses of Sankt Maria im Kapitol are adorned with cushion capitals, which are not proportioned in accordance with the classical architecture, but are reminiscent of Byzantine precedents. They also bear certain resemblance to those of St. Michael in Hildesheim, but more cubic and taut.

Entrance to southern apse, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

Finally, the axial view looking up to the vaulting of the eastern apse shows an oven vault joined to barrel vaults at the short bay, and the dome at the crossing.

Vault, eastern apse, Sankt Maria im Kapitol, Cologne (North Rhine-Westphalia) Photo by Jong-Soung Kimm

With its unique trefoil, three-apse plan, clarity of spatial organization and unity of form in its execution, Sankt Maria im Kapitol is justly considered a highpoint of the Rhenish Romanesque architecture of the Salian dynasty.

Location: 50.934600 6.958380

This article on Sankt Maria im Kapitol is the twentieth that Mr. Kimm has written for Via Lucis. We are so grateful for his enormous contributions to our site. For more information on Jong-Soung Kimm, please select this link.

Trier Cathedral – A Guest Post by Jong-Soung Kimm

In 326 A.D. Constantine the Great traveled to the West after many years of residency in Constantinople to commemorate the twentieth anniversary of his reign as the first Christian Roman emperor. He stayed in Rome and started construction of the great St. Peter’s Basilica. He also traveled across the Alps to Trier (Augusta Treverorum, Trèves in French), his one-time home, to lay foundation stones of a major church, on the site of the palace of his mother Helena. The Cathedral St. Peter of Trier is the oldest cathedral in Germany, and Trier had been one of the seven Elector-Archbishoprics of the Holy Roman Empire. Trier Cathedral, as befits its importance in the Western history, is a unique work of architecture which fuses the early, mature and late Romanesque styles with the early 4th century Roman nucleus. The Constantinian church is said to have been about four times as large as what comes down to this day. Extensive damages to the church in the 5th and 9th centuries left it in ruins, but the Cathedral was rebuilt starting in 1035 in the early Romanesque style, then the cross rib vaults were constructed in the late Romanesque style in the 12th century.

The plan shows that Trier Cathedral is laid out in general as a basilica plan with the nave and side aisles, eastern transept and two apses, with some unusual architectural features. The existing part of the 4th century Roman basilica, about 42-meter square structure shown in black on the plan, forms the core of the Cathedral. The square bay (B) in the center, about 18 meters to the side, was joined by rectangular bays (A) on all four sides. The center square bay had become the Crossing of the Transept which was finished flush with the outer walls to the north and south. The nameless master builder of the 11th century building workshop, quite brilliantly expanded the structure by adding another square bay, and a rectangular bay to the west, setting up the rhythm of A – B – A – B – A for the nave itself. Then a somewhat shorter rectangular bay for the Chancel was built to the east. The eastern and western apses which are as wide as the nave were joined later to the nave thus formed.

Plan – Dom Sankt Peter, Trier (Rhineland-Palatinate)

The western façade of Trier Cathedral facing Liebfrauenstrasse and a spacious square presents a one-of-a-kind Romanesque Westwork. At the outer corners, two cylindrical stair turrets are placed forward of the cubical blocks for the western towers of different heights above, as the turrets and tower bases are connected diagonally. In front of the towers, on axes with aisles inside, are the tall entrance bays with significant upper story arches and relief. At the center flanked by the entrances is the very wide half-round western apse, completed in 1196. Stair turrets pulled forward, stepping of entrance bays with the somewhat squat towers behind, and the very wide half cylinder apse in the middle all contribute to making the Westwork of Trier Cathedral quite different from other well-known works of the Carolingian and Ottonian architecture which have taller, and flush Westwork.

Western facade, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The view from the northeast shows the Cathedral ensemble with myriad structures accumulated over the centuries. It also shows what might be described as half of the twelve-sided eastern apse joined to the end wall of the nave, the tall gable of the northern transept, and more vertically proportioned eastern towers. The octagonal Baroque chapel at the eastern end with its own crypt is not shown on the more diagrammatic cathedral plan.

View from northeast, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The longitudinal view toward the eastern choir shows the nave appearing not as long as its length of about 80 meters, probably due to absence of a rhythm set up by regularly spaced piers and columns in a normative Romanesque church space.

Eastern nave, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The nave elevation scheme of the western of the two square bays illustrates this point further. Here, the relatively narrow south aisle reads as lateral expansion of the nave space itself, rather than appearing as continuation of a linear “aisle” running parallel to the nave in the east-west direction. The aisle space here has been made into a sort of shallow narthex for the door from the adjoining Liebfrauenkirche of mid-13th century.

Nave elevation, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

A closer view of the crossing toward the eastern chancel shows that the steps to the choir starts at about the midpoint of the crossing, and a very elaborate Baroque altar is placed high up in the six-sided apse with ornate Gothic ribs on the vault ceiling.

Eastern chancel crossing, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The view from the raised eastern Choir looking west conveys the unique spatial character of Trier Cathedral faithfully. As said earlier, due to the lateral expansion of the nave space at the square bays and absence of a rhythm, the sense of sweep lengthwise is halted at these two points. From the entrances on either side of the western apse, the sense of movement toward the eastern chancel is subdued. The nave is a calm and deeply contemplative space of worship.

View from eastern choir, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The view looking straight up to the nave vaulting shows the rectangular bay at the midpoint of the Cathedral with an ornate Baroque organ loft, and the Crossing to the east (down), the “narthex” bay with gallery above to the west (up). Trier Cathedral is 26 meters high at the crown of the nave vaulting, and the width of the nave is about 18 meters.

Nave vaulting, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The view of the eastern Choir looking north shows on the left a generous Gothic arch with well-lit gallery above, and a well-crafted choir screen. It also shows on the right an opening leading to the northeastern stair tower, and a gallery at a mezzanine level.

Eastern choir, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

The view of the north aisle at the western square bay opposite the “narthex” on the south side, looking east accurately conveys the feel of expansion of the nave space, as the relatively narrow aisle space beyond reads as a separate spatial compartment, rather than a linear continuation of the north aisle.

North side aisle, Dom Sankt Peter, Trier (Rhineland-Palatinate) Photo by Jong-Soung Kimm

One special treasure of Trier Cathedral, although rarely put on public view, is the Holy Tunic of Christ, which legend relates was worn by Christ shortly before he was crucified, and was subsequently brought from Jerusalem by Helena (later St. Helena) when she made pilgrimage to the Holy Land, and was entrusted to the new church of her son.

Location: 49.756221 6.643821

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Mainz Cathedral – a Guest Post by Jong-Soung Kimm

Strategically situated as it is at the confluence of the Rhine and Main rivers, Mainz had already been settled in the Roman times, and it formed the northernmost frontier of the empire. Along with Speyer and Worms, Mainz is one of the three Imperial Cathedrals (Kaiser Dom) on the Upper Rhine, constructed under the patronage of several Holy Roman emperors of the Salian (1024~1125) and Hohenstaufen (1138~1266) dynasties as symbols of the imperial power over the papacy. Mainz was one of the seven elector-archbishoprics of the Holy Roman empire, the coronation site for several emperors, and was better known in the English-speaking world by its French name Mayence until the recent history.

Archbishop Willigis laid the foundation stone for the earlier Ottonian-design Mainz Cathedral in 975. Willigis had been in the service of Otto the great at the same historical moment as when Bernward of Hildesheim was also in Otto’s court. Willigis was appointed as the Archbishop of Mainz by Otto II in that year. After more than three decades of building campaign, the Cathedral was consecrated in 1009. On the consecration day, however, a fire destroyed the bulk of the Cathedral. Although Willigis began the process of rebuilding, he passed away two years later, and two successive archbishops were not effective in re-building. It was left to Archbishop Bardo to oversee construction of the main body of the Mainz Cathedral, which was consecrated in 1036. It lasted less than half a century, as another major fire destroyed the Cathedral in 1081, and most of what comes down to this day as the Mainz Cathedral of St. Martin was built in the Lombardic style under the patronage of Henry IV (1050~1106, Holy Roman emperor 1084~1105), who also initiated building of Speyer II, and it was consecrated in 1137.

Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

Unusual for a major cathedral of the Middle Ages, Mainz Cathedral is sited in the heart of the market square of the city, its red sandstone massing dominating the cityscape. The view of the Cathedral from the northwest toward the southeast shows the sculptural ensemble of the octagonal eastern crossing tower, two stair turrets which survive from the original Ottonian construction, as well as the lime stone Gothard Chapel built at the turn of the 13th century.

The view of the Cathedral from the east on a Sunday illustrates how it is integrated into the bustling commercial activities of the city.

East facade, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

That atmosphere contrasts with the engraving of the eastern façade from the justly famous Dehio-Bezold folio. Visitors’ eyes are drawn to the master builder’s deft use of “dwarf gallery” around the eastern apse, a design feature which helps to reduce the apparent weight of the semi-cylindrical masonry volume, and imparts a sense of scale to the true size of the mass.

East elevation, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate)

As shown on the plan, Mainz Cathedral is laid out on the basilica plan with both the western and eastern apses; the nave of five squarish bays covered with Gothic cross vaults; aisles with two slightly rectangular bays corresponding to one nave bay, covered with groin vaults; two larger stair turrets at the east end and a pair of smaller stair turrets at the west; prominent western transept and two crossing towers. At Mainz, the western choir dedicated to St. Martin of Tours, was given prominence over the eastern one as conceived by Willigis, that appears to have been inspired by the great St. Peter’s Basilica in Rome. Although the appearance of the now lost Ottonian western choir is not known, its present architecture is from the late Romanesque period.

Plan, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate)

The nave elevation scheme shows that while square piers are laid out at even spacing, on every other pier there is a semi-cylindrical pilaster which reaches the sill level of clerestory windows with a simple impost. The piers with these pilasters in turn support, or figuratively speaking, “collect” the nave arches as well as the ribs for the cross vaults, defining each bay. The clerestory windows are paired within this bay, rather than being evenly spaced across the length of the nave. The nave walls of Mainz Cathedral are articulated by shallow round-arched indentations that rise above the nave arcades, and extend to just below the clerestory windows. One notes that pairing of clerestory windows create displacements, so that clerestory windows are not centered on the nave arcades. The height of the nave is 28 meters, a notch lower than 33 meters for the nave of Speyer Cathedral.

Nave elevation, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

The view toward the eastern chancel, dedicated to St. Stephen, adequately conveys the spatial character of the Mainz Cathedral interior, with its stately progression of alternating piers down the nave.

Eastern chancel, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

The view of the eastern apse shows the oven vault over the semi-circular space built in the Lombardic design replacing the former flat Ottonian gabled façade. The chancel bay with the octagonal tower above, almost anticipates the presence of an eastern transept, but it is enclosed by substantial masonry walls separating it from the aisles and the stair turrets beyond.

Apse, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

The view looking straight up to the nave vaulting indicates the prominence given to the slightly larger bay preceding the chancel before the crossing tower. The Gothic rib vaults for the nave date from around the turn of the 13th century.

Nave vault, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

The view toward the more spacious, as well as visually more important western chancel illustrates the solemn ambience of Mainz Cathedral befitting the stature of an Imperial Cathedral.

Western chancel, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

The western chancel and the western transept had been rebuilt around the year 1200, presumably on the foundation of the original building under Willigis in the late Romanesque style, but already showing the impulse for the Gothic vaulting technique.

Western chancel and transepts, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

On the transept wings, there are galleries over somewhat wider span. The view looking up to the western crossing tower and transept wings contrasts the later construction of the tower with the Lombard moldings to the Romanesque space of Mainz Cathedral.

Western crossing and transepts, Mainzer Dom Sankt Martin, Mainz (Rhineland–Palatinate) Photo by Jong-Soung Kimm

A footnote to Mainz: Johannes Gutenberg was born here, and the Museum of Printing honoring him attracts visitors to the city. Mainz today is the capital of Rhineland-Palatinate, and the assembling point of German wines from the Rhine and Main vineyards.

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Location: 49.998889 8.273889

Abbey Church of St. Servatius, Quedlinburg (Jong-Soung Kimm)

The Abbey on Burgberg of Quedlinburg (pronounced Kvedlinbuerg) was founded in 936 by Otto I, Holy Roman Emperor, at the request of his mother Queen Mathilda (later canonized as Saint Mathilda) in honor of Mathilda’s late husband and Otto’s father, King Heinrich I (Henry the Fowler) for unmarried daughters of nobility. Until its secularization in 1802, it was referred to as Reichsstift (Imperial Abbey) Quedlinburg. The abbey church is dedicated to St. Servatius of Tongeren (present day Netherlands) and St. Denis. Construction of the basilica plan church on the remains of no less than three earlier churches began sometime before 997, and was completed in 1021. The church was rebuilt, after a fire in 1070 caused a severe damage, to almost the present form we would assume, and rededicated in 1129 in the presence of Lothar III.

Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The abbey church, one of the masterpieces of the Ottonian Romanesque architecture, is composed of the nave, two aisles, transepts at the eastern end, and the raised choir above the crypt, the resting place of both Henry the Fowler and Mathilda. Both the north and south transepts also have shallow apsidal chapels. The view of the nave conveys a light-filled, airy space defined on either side by processions of precisely constructed niedersachsischer Stutzenwechsel, the pier – two column alternations. The capitals on columns, in contrast to the creative fantasies we observe on column capitals of southern Europe, show discipline and geometrical rigor while chiselling relatively shallow motifs of animals, flowers or purely geometrical design. The shape of the capitals comes across more as dosserets alone without the capitals of classical orders underneath.

Nave, Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The view of the nave elevation scheme shows the harmoniously proportioned piers, columns and arches resting on the dosseret-like capitals. Relatively generous clerestory windows let in abundance of light onto the beige-toned sandstone masonry, and transform the nave interior into a solemn, yet blissful space of meditation.

Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The view of the north aisle toward the nave, the raised choir and the southern nave wall shows off the high caliber of the master mason and the stone cutters well. Creativity is never lacking, but rather abundantly present, albeit within the intellectual and visual discipline. The column in foreground clearly shows an entasis.

North side aisle, Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The view from the choir toward the west shows a two level narthex. The entrance is located to the right (north side) of the narthex, as the west wall of the church abuts the abbey itself.

View of narthex, Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The view of the north aisle looking toward the west shows the access to the north tower and the upper narthex.

North side aisle, Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The south transept chapel is a picture of restraint itself, with a modest altar with a sculpture of Pieta.

South transept chapel, Abbey Church of St. Servatius, Quedlinburg (Saxon-Anhalt) Photo by Jong-Soung Kimm

The entire city of Quedlinburg is a UNESCO world cultural heritage site. In addition to the abbey church of St. Servatius, which alone would deserve the UNESCO recognition, there are over 1300 half-timber houses on cobble stone streets winding around the large Marktplatz situated at the center of the historic core.

Location: 51.785772° 11.137293°

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The Church of Saint Cyriakus in Gernrode (Jong-Soung Kimm)

Gernrode is a small community in the Harz Mountains in Sachsen-Anhalt, recently amalgamated as a part of the municipality of Quedlinburg. In 959, Margrave Gero, who was one of the important advisers to Emperor Otto I, and who had his family root in Gernrode, made a vast donation to found a convent in memory of his son Siegfried who had died heirless. The construction for the church of the convent was begun around 960, and it is probable that it was initially dedicated to St. Mary and St. Peter. When the relics of an early 4th century martyr Saint Cyriakus, which were obtained by Gero himself in Rome around 950, were brought to Gernrode in 963, the abbey church was re-christened as Saint Cyriakus.

Additions to the church were constructed in the 11th and 12th centuries including the west crypt, galleries above the aisles, the taller western towers and the Westwork. The church was completed with the building of the western apse in 1130. In the 16th century, the convent embraced a Protestant creed, and then was secularized later in the century. In 1831 the abbey was dissolved, and the property sold to private party. The inevitable decline had set in. In 1858, however, Duke Leopold Friedrich IV of Anhalt-Dessau ordered a restoration due in large measure to the intervention of art historians Franz Theodor Kugler and Ludwig Puttrich. The task of the restoration work was undertaken by Ferdinand von Quast, then the Prussian Conservator of Monuments, and the work lasted until 1866. While the exterior was partly modified in the course of the restoration, the interior of the church was brought back to the original Ottonian architectural style in most part. The church is now the home to a Reformed Evangelist congregation.

The view from the west shows the prominent Westwork flanked by two cylindrical towers, a Carolingian architectural feature. It also shows one characteristic of the Ottonian style, the absence of a plinth on which the main volume of an edifice is placed.

Westwerk, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The exterior view from the north shows a double height wall with alternating aisle windows and blind arcades on the gallery level.

Exterior from north, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The main body of the church is built on the basilica plan of a nave and two aisles, two apses and two transepts. It is documented that the eastern choir and transepts of the abbey church was built first, and then the old western choir. What would constitute the nave was a temporary wooden construction at the time of its first dedication. The plan indicates that the nave and two apses are not aligned, and they set up a doubly skewed axis, a phenomenon found in some churches constructed over old foundations, or due to inaccuracy of medieval measuring technique.

Plan, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany)

As one enters the church through the small door near the western edge of the north wall, and walks a short distance under the north gallery into the nave, a visitor is suddenly thrust into a generous space of an elegant proportion. The view down the nave toward the western choir above the crypt with organ loft shows that the length of the nave is divided into two equal lengths by substantial piers at the center. Two halves of the nave, in turn, are composed of two half-round arches supported by columns on both walls of the nave, thus creating Stützenwächsel.

Nave, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The gallery levels over the aisles are also divided into two by piers continued from the nave floor level. Instead of maintaining the two half round arch motif, however, the galleries are framed by six smaller arches in three groups of two arches each supported by columns. The rather spacious gallery reserved for nuns only, a special plan element found in nunneries, is an architectural feature that can be traced to the Byzantine architecture, and found later in the Carolingian architecture as well.

The clerestory windows do not align with the six arches of the gallery level, but spaced evenly. This arrangement is considered a carryover from the Carolingian practice. Above the capitals of the columns at the nave level, two opposite ends of arches are conjoined with triangular indentation between the bottoms of the arches, setting up a rather modern looking geometry.

Nave elevation, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

In the 12th century, a shrine had been built at the eastern end of the south aisle. It is a late 11th century copy of the Holy Sepulcher in Jerusalem, one of the oldest of its type in Germany.

Shrine, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The outer walls as well as the interior of the burial chamber are endowed with very fine sculpture as seen on the western outer wall.

Sculptural ensemble, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

Sculpture detail, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The view of the ceiling clearly shows a parallelogram set up by a skewed nave with fairly recent painting of the wooden structure.

Wooden ceiling, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

The spacious western crypt, of a hall church-like ambience, reached by a few steps from the nave level, is amply lighted from relatively large windows.

Crypt, Stiftskirche Saint Cyriakus, Gernrode (Sachsen-Anhalt, Germany) Photo by Jong-Soung Kimm

According to the records, the abbey had a two story cloister during its prime, but it is all but erased, and private buildings are found in its place.

The abbey church of Saint Cyriakus in Gernrode is an important monument in the development of the Ottonian architecture, evolving from the Carolingian style which had lapsed into close to a century of inactivity. The church of Saint Michael in Hildesheim of 1010~31 may perhaps be considered to represent the flowering of the Ottonian architecture.

Location: 51.72425 11.135972

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