In the Middle Ages, there were areas in Europe that existed in an isolation almost inconceivable today. In the center of the Pyrénées, just south to the current border of Spain, is a small east-west valley tucked into the mountains. During the winter snows, the valley is almost completely inaccessible. But in that valley there are thirty villages, each with a Romanesque church built mostly in the 12th and 13th centuries. Every hillside reveals another, often perched just above that of an adjoining village just a few hundred yards away as the crow flies but miles away by twisting roads.
Today, these churches are intact, most in good condition, and all of them of a style consistent with each other, even to the baroque retables and the restorations. Unfortunately, only a few are open to visitors, so we did not have the greatest hope of seeing more than one or two in detail. But that changed when we met the remarkable Diana Falcon, a journalist who lives in Bossòst and offered to help us out in our work. Diana made arrangements for us to get into churches that were closed and gave us invaluable information about almost every church in the valley, all of which she knows well. She is a lover of the Romanesque and all things archaeological, her husband is an architect with a passion for Romanesque, and we could not have found a better guide!
With her help we planned our four days in the Val d’Aran and were able to see about a third of the churches. We started with the northernmost church in the town of Bossost, the gleisia Mair of Diu dera Purificacion.
South facade, Mair of Diu dera Purificacion, Bossost . (Lérida) Photo by PJ McKey
Small, like most of the churches in the Val d’Aran, the Mair of Diu dera Purificacion is unusual in that it has side aisles. We photographed for about an hour and a half and then decided to lunch on the square right next to the church. Tapas
was the order of the day, with the stars being roasted salted green peppers and a fantastic Jamón ibérico
. We even broke our norm by having an alcoholic beverage, a glass of wine for PJ and a beer for me.
Nave, Mair of Diu dera Purificacion, Bossost . (Lérida) Photo by Dennis Aubrey
Arties is in the center of the valley and features a beautiful, complexly painted three-aisle church. This was one that Diana made special arrangements with Elisa Ros Barbosa of the Airau de Patrimòni Culturaur for us to visit and it was worth every second.
Apse, Santa Maria de Arties, Arties (Lérida) . Photo by PJ McKey
The 15th and 16th century frescoes cover much of the apse and the pillars of the crossing and are worth a study of their own. A detail from the Last Judgment and the fate of the damned brings to mind the great tympanum at the Basilique Sainte Foy
in Conques. And notice that prominent among the condemned are a cardinal and a couple of kings! Subversive!
Fresco detail, Santa Maria de Arties, Arties (Lérida) . Photo by Dennis Aubrey
We have noticed that most Spanish churches were renovated and decorated in the Baroque style and Diana confirmed our suspicians. The influx of wealth from the New World found its way across Spain and into these humble Romanesque churches. Today we find these additions in even the most modest churches. What is amazing is how well integrated the baroque is with the Romanesque.
North side aisle, Santa Maria de Arties, Arties (Lérida) . Photo by Dennis Aubrey
The third church in this little survey is Sant Andreu de Salardú, one of the grandest in the region. As we would expect, it is filled with baroque additions, but the extent of the fresco work is extraordinary – every surface is filled with the story of the church and the faith.
Crossing pillars, Sant Andreu de Salardú, Salardú (Lérida) Photo by PJ McKey
The vault below the crossing is a Sistine Chapel of its own with imagery rising up from the columns to the arches and then to the four segments of the groin vaulted crossing.
Painted crossing, Sant Andreu de Salardú, Salardú (Lérida) Photo by Dennis Aubrey
Diana was a fount of information not just about the churches but every aspect of life in the Val. She told us of a festival in the village of Les, La Crèma deth Haro
, that takes place on June 23 for the Feast of San Juan. A tall tree is stripped of its branches and bark, split open with wedges, and erected in the Place del Haro in the center of town. During the year, people place wishes written on pieces of paper into the wedges, and on the festival night the Haro is burned with great celebration.
Les 22/06/2013 Sociedad Fiesta de Sant Joan en la Vall D’Aran queman el Haro, Foto de RICARD CUGAT
We would not be in town for the Feast of San Juan but we went to view the Haro as it stood in the Plaza. There we stumbled upon something completely unexpected – the villagers were gathered to celebrate of the Shasclada deth haro
, where the replacement haro is prepared for the next year. The entire population of the town was singing, dancing, and feasting as the men of the town hammered, cut and split to create the next haro.
Shasclada deth haro, (Lérida) Photo by Dennis Aubrey
This festival predates the ascendancy of Christianity in the Val d’Aran and elsewhere in the Pyrénées, and we feel fortunate to have had the opportunity to see the the Crèma deth Haro
in real life. We are planning a return to the Val d’Aran, perhaps at the same time that we shoot the nearby Val de Boí, another treasure trove of Romanesque architecture. Our first call will be to Diana and her comprehensive knowledge of the area she loves so much.